Shariah Issues Arising from Al-Rahn Products

Group 3



18Aug

     Ar-Rahnu scheme means providing short term financing, fast, hassle free and riba free to the public by pawning his/her jewelry to banks or any pawnshop as a security. It is one of the micro-credit and financial instruments for low income earners seeking financial support or assistance to meet their fast working capital or personal necessities. Ar-Rahnu is relatively a new concept of pawn broking in Malaysia even though pawn broking dates is one of the earliest recorded lending transactions in history, back in the ancient times. The Ar-Rahnu contract’s purpose is to pledge the security of a debt and it is not meant for investment or profitable use. Therefore, if the security pledging for Ar-Rahnu is contracted for such purpose, the exploitation of such money-making use will be considered as usury. It is in line with the objective of Ar-Rahnu which is to allow individuals, small traders and poor to fulfill their financing needs without having to resort other expensive means such as money lenders, interest-based loans as well as less weighty financing by acting as a source of capital to the small business, financing educational needs and helper to develop agricultural and village industries. Hence, the purpose of conducting this research is to determine whether the internal regulation made by those institutions is enough to protect both parties involved in case of dispute occurs or a specific law needs to be implemented and enforced. In consequence with research objective, qualitative analysis through in depth interview has been done with few of Ar-Rahnu implementer both banks and non-banks institutions. Based on the findings, there are not many issues that appear on those institutions of the Ar-Rahnu scheme but it is advised that specific law for Ar-Rahnu is implemented as this scheme grows rapidly due to the rise of awareness within the Malaysian community.

Modus operandi of Al-Rahn Financing Products


     The figure above shows the structure of al-rahn products applied in Islamic banking that offers al-rahn products. Among them are Bank Kerjasama Rakyat Berhad (Bank Rakyat), Bank Islam Malaysia Berhad (BIMB), Bank Muamalat Malaysia Berhad (BMMB), Coopbank Pertama, Agrobank and Affin Islamic Bank. All Islamic Banks that offer al-rahn products used to use the same Shariah concept, namely rahn, qard, ujrah and wadiah yad dhamanah. 

     First, the customer pledges the pledged assets i.e. jewelry or goods to the bank with the conditions set by the bank for the purpose of loan collateral (al-rahn). The bank will make an assessment on the quality and purity of the gold. Based on this assessment, the Bank will determine the loan that the customer is eligible to receive. For example, 70% of the value of the pledged gold. Second, the loan (qard) will be given to the customer in the short term after the mortgage declaration letter is signed. Third, banks are responsible for storing and guaranteeing (wadi'ah yad dhamanah) on the mortgaged goods so that they are safe and secure. Lastly, the customer will pay the loan and the fee (ujrah) charged on the security guarantee and storage of the pawn on the customer according to the terms of the agreement (BNM, 2019).

Shariah Issues Arising from Al-Rahn Products
Based on the diagram of the modus operandi of al rahn financing products above, there are several Shariah issues that arise. Among the issues raised by Bank Negara are the issue of the attachment of each contract and the issue of contract consolidation which was decided in the Decision of the Shariah Advisory Council (SAC) of Bank Negara Malaysia at its 194th meeting dated 25 June 2019 and its 195th meeting dated 31 July 2019. (BNM, 2019). Apart from the above issues, there are other Shariah issues, namely the charge of saving wages that are more than the actual cost and the issue of utilizing marhun arising from existing al-rahn financing products


26Dec

1. Improvements in Ujrah 

a) Enhancing Transparency in Ujrah Determination

- This is stated because ujrah rates need to be set more fairly, reasonably, and without exploiting customers.

b) Considering fee exemptions for vulnerable groups.

- This is stated to ease the burden on the B40 group or those facing financial difficulties by reducing or waiving the ujrah rate.

- Establishing a tiered ujrah structure by offering different ujrah rates based on the loan duration or the value of the pawned item. This is stated because it can make it easier for customers to pay service fees according to their actual needs.


2. Improvements to the Contract System 

a) Using Authentic or Shariah-Compliant Contracts such as: 

- Qard (Interest-Free Loan)

  • Forms the foundation of loans. 
  • Ensures that loans are provided as qard hasan (interest-free) and profits can only be obtained through service fees (ujrah). 

- Rahn (Pledge)

  • Serves as collateral for loans. 
  • Ensures that the pledge functions as collateral and does not become a tool for manipulation. 

- Ujrah (Fee)

  • Represents a payment for the safekeeping of pawned goods (free from riba). 
  • Ensures that service charges are calculated based on actual operational costs, such as storage or management of the pawned items. 

b) Introducing New Shariah-Compliant Contracts: 

- Wadiah Contract (Trust Deposit)

  • Definition: A contract involving the safekeeping of an item or asset as a trust. 
  • Uses the wadiah contract to ensure that pawned items are safely stored without involving elements of uncertainty (gharar) or usury (riba). 

- Musyarakah Contract (Partnership)

  • Definition: A partnership contract involving mutual agreement between business partners to share any resulting profits or losses. 
  • Uses the musyarakah contract to offer a profit-sharing model for customers who wish to generate income from their valuable items. 
  • Example: Gold or other assets. 

- Takaful for Pawned Items

  •  Introduces a takaful protection scheme to safeguard pawned items in case of damage or loss. 


3. Creating Alternatives for Unredeemed Auctioned Goods 

a) Donating Items to Waqf or Charitable Organizations 

  • Donate unredeemed pawned items to shariah-compliant waqf institutions or charitable organizations after the stipulated period. 
  • Utilize unredeemed pawned items to support education, healthcare, or community infrastructure, such as schools or mosques. 

b) Repurchase through Installments 

  • Allow customers to repurchase their pawned items through installments after the expiration period to reduce the risk of losing their property.


4. Strict Shariah Supervision and Monitoring 

  • Financial institutions offering Ar-Rahnu must establish a Shariah Advisory Committee (SAC) tasked with providing guidance and advice regarding the Shariah compliance of Ar-Rahnu products. This ensures that the products do not contravene Shariah principles and eliminates any doubts during their implementation.
  • Regular Shariah audits should be conducted to assess and ensure that all operations and transactions of Ar-Rahnu adhere to Shariah law. These audits include reviewing documentation, operational processes, and compliance with Shariah contracts, such as qard (loan) and rahn (collateral).

 

5. Embracing Technology in the Ar-Rahnu System 

  • Utilizing Shariah-compliant digital platforms, such as enabling customers to access their pawn details and make safekeeping fee payments through web or mobile applications. This approach simplifies Ar-Rahnu processes, including applications and document management, without the need for physical interactions.
  • Ar-Rahnu providers can also offer payment options via e-wallets, online banking, or mobile applications for safekeeping fees and redemption. This ensures that payments are made in lawful currencies and comply with Shariah principles, avoiding prohibited elements such as riba (usury), which could compromise the integrity of the Ar-Rahnu process.


 6. Emphasis on Collaboration Among Islamic Financial Institutions 

  • Collaboration among Islamic financial institutions is a critical element in addressing Shariah-related issues that arise in the implementation of Ar-Rahnu products. Strengthening cooperation can lead to the establishment of a uniform and consistent system for Ar-Rahnu products in the market. This can help develop more effective products and ensure comprehensive adherence to Shariah principles.
  • Islamic financial institutions should also share knowledge and best practices in managing Ar-Rahnu products with the aim of enhancing service quality and transparency.
  • For example: Islamic financial institutions can organize joint training programs for Ar-Rahnu staff to educate them on Shariah-related issues specific to Ar-Rahnu. This ensures that the management of Ar-Rahnu is efficient and remains firmly aligned with Islamic Shariah law.
CONCLUSION
The Ar-Rahnu Scheme has become a very important micro-credit mechanism nowadays for the low-income group to meet their immediate needs for the success of economic and business projects as well as the educational needs of their children. Subsequently, it also fills the gap in terms of financial services and becomes the most important alternative as an Islamic financial instrument in pawnbroker-related transactions. It also helps address the issues of the conventional pawn system charging high and onerous interest rates, as well as eliminating and reducing informal financial services by illegal ceti and 'along' issues that are illegal and not in line with moral requirements. The implementation of the Ar Rahnu scheme at Bank Rakyat is seen as achieving its objective, which is to provide convenience to the public to obtain cash loans promptly through a fair and transparent system. At the same time, this scheme has succeeded in becoming an alternative for Muslims, especially Malays, to deal with pawnbrokers in an Islamic manner that is free from the practice of usury. 

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